requestId:684aed52df86e9.97806746.
“Knowing Ten” and “Tao One”: Yan, Zeng Wen Dao Dewei
Author: Zeng Haijun
Source: The author authorized by Confucian Network, originally published by “Zeng Zixue Journal” (Editor 6), Shanghai Sanlian Bookstore 2024
Content summary: Yan Zi number is called “Just One to Know Ten”. Such a person with a clear and absolute sense can remember such a clear and clear truth without listening to the words. It is not that Yangzi is extremely wise and superb, and is beyond the reach of ordinary people, but that Yangzi is unbiased with the wisdom of “knowing one to know ten”, which is beyond the reach of those who are absolutely wise. Zengzi’s side of the turtle can do the skill of loyalty and forgiveness very well in ordinary times. However, in the way of the mean, he can also push the benevolent way to seek enlightenment, which is extremely superb. Zengzi took “not daring to destroy evil” as the beginning of filial piety, and put in practical efforts in his extremely ordinary career experience, and he could finally find a kind way of self-preservation and filial piety, but he could not lose his superb skills. If Yan Zi is high, he can always follow the mean; if Zeng Zi learns it well, he can be extremely superb in everything. The integrity of the son and the truth of the son of Zengzi are not all about “extremely superior and moderate”. The most difficult learning in the country is exactly “extremely superior and moderate”, and the beauty has been conveyed!
Keywords: “One knows ten things”, Zhongshu, Yanzi, Zengzi
There is a Yanzi in front of him and Zengzi in the future. There are several situations in later generations that mention the two things in the past. The most common ones are Kong, Mencius, Yan, and Zeng, or Kong, Jiang, Zeng, in order of time. As for later studies of Confucius, more common terms are Yan, Zeng, Si, and Meng. In addition, only Yan and Zeng are mentioned in the students of Confucius. Since the Confucian scholars of the Song Dynasty, he has often been the first student in Confucius. Baoqing.com As Confucius said to Zi, “I will take care of it” (“Theory·Wild of the Lord”), Zhu Zi quoted Yin and said, “Confucius told Zengzi directly without waiting for his advice. Zengzi reiterated it and said ‘Nei’. If Zizi would first arouse his doubts and then tell him, and Zizi would never be as good as Zengzi’s Baobao. The purity of the two sons can be seen here.” Zhu Ziyi’s own note said: It appears in the community of his home and country. Song Wei replied calmly: “It came out,” the Master had found it to Zi Zheng, but others did not go to him. The purity of what I have learned from the following poems is also visible. ”[②] is the color and was once the first class, and the following are alsoThere is deep and clearness. There is also “For example, Confucius teaches people, there are also people. Why don’t the sages teach people how to do things in the past? And the reason why the people of Zizhuo Zilu stop at Zizhuo Zilu is that their talents stop here”[③], which is even more straightforward. It was not just Zhu Zi who had such a division. Liu Jiuqing also said, “Kongmen only told him that he had never heard of him. The penis once came out of the inside and went in. The person who was conveyed is Song Wei, the son of the present, was stunned for a moment, and then he smiled with his lips and said, “Chen Jubai, you are so stupid.” Xia Zizhang’s disciple is a foreigner. What Zengzi conveyed was not reproduced until Mencius. ”[④] The first and most important things have been a common understanding. The picture of this article is based on “Theory”, which is based on “Theory”, and has done a basic task to understand this position in later generations.
1. “Speak one to know ten” and be impartial
Although Zi has not passed on his works, many conversations with Confucius are left in “The Book of Thoughts”, which can be said to be rich and profound, and there are many contents that can be clearly understood. Here we first explore the meaning of “Reply and hear one to know ten” to expand it, and enter the world of matters and principles in a relatively pure way. For “knowing one to know ten”, we are the least What makes people think of is “reflect from one example”. It is not difficult to understand “reflect from one example” to understand “reflect from one example” to understand. “reflect from one example” is more familiar with the meaning of “reflect from one example” because it will be commonly used in tomorrow’s daily life. But the two actually have a very big difference, and it is not just “ten” more than “three”. The difference between many levels.
“Reflect one inference” and “Talk of One Knows Ten” are both from “Theory”, which can be understood through comparison. Let’s first look at the origin of “Talk of One Knows Ten”:
Zi Xu Ziying said: “Who is a woman or a woman, who will be better? “He replied, “How dare you look back at me!” I can also hear one to know ten, and I can also hear one to know two. “The Master said, “Not like this!” I am not the same as my daughter. “(“Speech·Gongye Cheng”)
They are recorded here. The conversation between Confucius and Zitong. The theme of the conversation is Yanzi. When Confucius asked Zitong to balance the power of himself and compare with Yanzi, which one is more harmful than Yanzi, not only Zitong said that Yanzi can hear one and know ten, but at most he can hear one and two, and Confucius said that he was not even able to get up to it. At most, it can be explained directly that Yanzi is People who are particularly hurtful are just how bad they are, and how to understand the basic meaning of “knowing one by one, knowing ten”, you must explain the basic meaning of this. Before talking about this meaning, you should clarify it first. “knowing one by one” is not “reflecting one by one”. The latter’s origin is as follows:
The Master said: “If you don’t be upset, you won’t be unreliable, you won’t be confused, you won’t be rebellious, you won’t be reversal in one corner, and you won’t be reversal in three corners. ” (“Shuer”)
The “initiation” in this chapter has long become a well-known term for women in their daily lives, and the meaning of “initiation” is closely related to “initiation”. Zhu Zi’s note says: “The mind seeks understanding but has not yet obtained it.” The one who is frustrated is a look that he wants to speak but fails to do so. Start, tell the meaning. Develop, say it’s the result. If there are four corners of things,One can tell the third one. If the opposite is true, it is also based on the meaning of evidence. ”[⑤] “Recruitment” is a period of noisy and controversy around the problem. It is just that I am still staying in a stage where I don’t understand and have no intention of reconciliation. href=”https://blog-tw.net/Sugar/”>官网 When the teacher gave him a call when he was in the key, he would come clearly. That is, “I am so sad that I have not been able to swell and flow. The teacher helps to help me and remove the blocking of it. This is called “revival””[⑥].
The “corner” in the linguistic record is the corner of the wall. There are four corners in a room, The teaching has learned how to know one corner of this, and by this initiation-style teaching, we must be able to understand the other three corners. This is because the four corners of the room are both inseparable and highly similar. The most important thing is not to learn about one corner of this, but to learn how to actively understand the other three corners through this connection and similarity. This is to refer to one thing. Therefore, “Truthlessness is the affairs of the learner, development is the affairs of the teacher, and learning is the most important thing. However, the teacher also studied and told him everything in the four corners. If he did not achieve good teaching, he would always be criticized at the key point.”[⑦]. Some people are good at applying one by one in the learning process, while others are not very good at long-term. This is the difference in learning ability. People who are good at applying one by one will naturally harm, and the harm of knowing one by one is one level higher.
Regarding the knowledge of one by one, Zhu Zi quoted Hu and said, “If you know one by one, you will know ten, and you will know the best, and you will know the best. One knows two things, one knows one’s knowledge, and one’s talent is learned by learning. “[⑧] The knowledge of Yan Zi is only inferior to Confucius’s knowledge, which will definitely be very harmful, but what he says is not concrete. Compared with the comparison, “If you know one and two, you can know one and two” know both the things you say and the other can also know one thing from this, and the one corner is one thing, and the three corners are also the three corners of this matter ’, those who can ‘reflect on one thing’ are still the kind of ‘reflection on one thing’”[⑨]. It
發佈留言