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Explanation of Huang Jing’s “Taijin Pictures”
Author: Wang Xiaozhen
Source: “Chunshan Journal” No. 6, 2018
Time: Confucius was in the 2570s, July 15th, Jihai
, from De’an, Jiangxi, lecturer of the Marxist College of Jiangxi, Jiangdong North Chang 330022; Dun Qingping (1977-), male, from Anyi, Jiangxi, professor of the Marxist College of Jiangxi, Jiangxi, Jiangdong North Chang 330022
Content summary: Huang Qing, as one of Zhu Xi’s most important students, has a complete and unique understanding of Zhou Dunxi’s “Taiyang Pictures”. He divided the “Taiyang Diagram” into three parts: the original theory of Taiyang Taoist logic, the natural theory of the universe and the cultivation of life; he proposed a clear understanding of the concepts of “no extreme” and “Taiyang” from the original meaning of clarifying the word “天”; he believed that Taiyang was extremely static, but Taiyang could not be as static as it could be; he raised doubts about Zhu Xi’s theory of dividing the five elements into the order of birth and the order of action, and believed that the five elements had only one order, namely water, wood, fire, metal and earth. These understandings are not only enriching and developing Zhu Xi’s “Taiyang Interpretation”, but also constitute an important part of the Yellow Cosmic Discussion.
Keywords: Huangfeng/Taifeng Picture Sayings/Taifeng/Static/Five Elements Order
Title Note: Jiangxi Provincial Social Science Planning 2014 Project “Modern Korean Zhuzi Study” (14ZX06).
In “Records of Thoughts” compiled by Zhu Xi, the theme of the first volume is “Tao Body”, and the important content is Zhou Dun’s “Tao Body” based on the concept of ethereum as the main body. However, the first topic in “Zhu Zi’s Words” is rationality, and rationality has also become an important model for later scholars to interpret Zhu Zi’s cosmic theory thinking. Taiho Body is often dealt with in the context of rationality. Since “Minor Thoughts” and “Zhu Zi’s Words” are both representative texts that show Zhu Zi’s thinking system, their treatment of the extreme seems to gradually weaken and finally focus on rationalism. Moreover, since Zhu Zai’s book, Ye Qiu-jin rarely appears after this. He is a very serious Xi’s question about the topic of Taiyang. The important is related to the two data. First, Zhou Dunza’s “Taiyang Picture” and “Taiyang Picture Talk”, and second, “It’s easy to have Taiyang, and it’s two things” in “Shilong”, and his representative work “The Collection of Chapters and Sentences of Four Books” has hardly mentioned Taiyang. Therefore, the japan (Japanese) scholar Yamai-yong pointed out more than 30 years ago that Taiyang’s wordsIn Zhu Zi’s theoretical system, it is not important to protect the Internet experience. ①
In contrast to this structure, Huang Jing (named Zhiqing, nickname Mian), a major student of Zhu Xi, discussed less questions about the rational and economic issues, and he valued this cosmic form of theory led by Ethereum in Zhou Dunxi’s “Taiyang Pictures”. When he traced the origin of the Confucian saint Taoism in the main text of Zhu Xue’s Taoism, he said: “There is Taiyang and Yinyang, and there is Yinyang and the five elements. Taiyang, two and five wonderful combinations are combined and the characters are born. Those who worship others are beautiful and spiritual, the essence is condensed and form, the spirit is intertwined and the soul is connected and the spirit is the spirit, and the five constants are the five constants. It is a nature, it is a sense of things, it is a sense of emotions, and it is a matter of things. Even though it is biased and blocked, it is difficult to do the Tao, the second and fifth. The original nature of this Tao comes from heaven. “[1]9 is very clear. Here, it is the cosmic form of Zhou Dun’s “Taiyang Diagram” as the philosophical foundation of Taoism. Among the existing documents, although Huang Yan has not seen a complete article that reads “Taiyang Diagram”, but when evaluating articles such as “Zhou Zi’s Complete Book”, “Natural Reason” and Huang Yan’s Letter, we can clearly see that Huang Yan has a complete explanation of Zhou Dunza’s “Taiyang Diagram”, and has basically touched on all the contents of “Taiyang Diagram”. On the one hand, these comments follow Zhu Xi’s basic thinking and important points, and borrow the determination of the academic purpose of later generations “Zong Zhu, anti-Zhu or surpass Zhu” [2] 14. These comments by Huang Jing inherit Zhu Xi’s basic thinking and important points, and have a significant “Zong Zhu” standout, and on the other hand, they do have their own unique understanding. They are the Baobao websitePromote and enrichment, and form an important content in the Yellow Cosmic Discussion.
The above is to choose four important questions to discuss Huang Yan’s unique understanding of “Taiyang Pictures”:
1. The theoretical structure of “Taiyang Pictures”
Zhou Dunxi’s “Taiyang Pictures” has a total of 249 words. “The commentators often judge it as two sections and explain it separately. The previous half of the chapters was “from “no extreme but too extreme” to “all things are born and changed without any corruption. ‘Talk about the universe, and the second half is ‘it’ that only people can get the most beautiful and spiritual’ to the end ‘it’ that is very easy, and this is the end’ to talk about life or cultivation. Doing this kind of understanding is difficult to dismember the “Talk of Taiyang”, which is very difficult to cause serious dissonance due to the needs of the writer. It should be said that “Talk of Taiyang” includes both the meaning of the two aspects of the theory of the universe and the metaphysics of value from the beginning to the end, and should be analyzing the theory of Taiyang from the perspective of the combination of the theory of the universe and the metaphysics of value. ‘[3]107 For the first half of the universe theory mentioned here, Huang Jun believed in “The Legend of Gan Jifu” that it should be read in two parts:
Referring to Zhou Zi’s words, the creation is a separation from the five elements, from the five elements to the top of the creation, and from the five elements to the bottom of the characters, so “Taijin Diagram” goes to “the four hours of action”, and then it is said that Taijin is from the “Five Elements, each with its own nature” and is to “change and unrestrained”. The six-member creation divides the yang and the yang, and ends at the five elements. Since the five elements have the characters born from this, they will be born from this. If there is Taiyang, there is Yinyang, and if there is Yinyang, there are five elements. The three are initially uninterrupted. If you do not say the combination, you are afraid that people will do the three things to understand the wonderful combination of the combination and the combination. The combination is not the combination that has been opened before and now, and nothing can be combined. As for the five elements, there will be men and women, and when men and women interact, there will be thousands of things. This is a sequence, so it will be explained from the five elements. [1]652
In Huang Jing’s understanding, the department of the universe should belong to two different domains. From “no extreme and too extreme” to “tight and no extreme” is the first part. The Taiyang, Yinyang and the Five Elements here are the stages of the development of nature itself, belonging to the theory of the universe, and then “the birth of the five elements” to “all things are born and transformed without any damage” is the second part, which is a process that defines the innate birth of all things and belonging to the theory of the universe. In the field of the original theory, although Taiyang, Yinyang and the Five Elements have logical orders, on the one hand, it is a wonderful combination. This combination is not the past and present combination in time, nor is it the combination of external forces, but the original wonderful combination. Taiyang, Yinyang and the Five Elements are not three different things, and the three are one body. In the field of discussion, there are men, women and all kinds of things from the five elements below. This is the natural process of specific characters and there are actually sequences.
In addition, in “Yang Zhiren”, Huang Yan criticized the Taoist theory of the universe innately taking Tao as the first priority, and thought about the relationship between Taiyang and the five elements of Yinyang. He believed that the five elements of Yinyang are the body of Tao. This thought can just help us to clearly understand the logical development pr
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