【王琦 朱漢平易近】“政一包養心得者正也”析論

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“The political party will combine the answers and discussions in this knowledge competition. Participant – Jia Bi Zhengyi” Analysis

Author: Wang Qi, Zhu Han, a commoner

Source: Author Author Authorized Confucian Network Published

                                                                                                    “Hunan Major Research” Issue 5, 2015

Time: Confucius was in the early April of the Gengzi year in 2570

                                                                                                                                                                                                                                       � It is not only a request for the moral character and behavior of the political group, but also a hope for the popularization of self-cultivation and moral character and life experience. “Orthodox” includes rich levels and connotations such as “correct name”, “correct body”, “correct heart”, and “right nature”. In order to realize the political management idea of ​​moral governance and governance, Confucius supported “benevolence” and proposed the method of “consenting gifts” and “benevolence is the one who is self-centered”, and strived to strengthen individual cultivation from the combination of self-discipline and external discipline, self-cultivation and mind-cultivation, reshape social value and thinking and respect, and ensure social quality<a The stability of the order and the useful exercise of national politics have shown attention to "people" and "humanity", and demonstrated the humanistic and moral governance energy.

 

Keywords: Confucius, correct the name, correct the body, correct the mind, correct the nature

 

“Theory·Yuan Jing” reads: “Ji Kangzi asked Confucius about politics. Confucius replied: ‘Politics is righteous. If you do not use justice, who dares to be wrong?’”[1] “Politics is righteous.” As soon as this term was published, it became the basic principle and concept of China’s governance of the country. Many scholars believed that it was a request for the character of those who were politics, and they realized Confucius’ political ethical request. This undoubtedly had its correct side. But is “politics the right one” just a request for the moral character of those who enforce politics? Can “positive” also include other rich connotations? What kind of “politics” is truly “righteous” that fits the “evil way”? This requires us to return to the original text, return to the classic notes, and analyze them one by one.

 

1. The meaning of “politics” and “right” is explained

 

To correctly interpret “politics is righteousness”, you must first review the meaning of “politics” and “rightness” by later generations. How should we understand the word “political”? “Yu Wen Jiezi”: “Politics is correct. FromFrom to be honest, and righteousness is also loud. ”[2] It can be seen that “Zheng” is a word that is both meaningful and sound. Through the reign of the scholars’ notes on “Zheng is righteous”, we found that “Zheng” is “right” and contains the following meanings:

 

First, “Zheng” includes “success”, which has the meaning of “peace and justice”. “Zhou Rong·Xia Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng 14. The Zhou Dynasty 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4th 4 ”[3] Han Zheng Xuan’s note: “Politics is righteousness. The reason why politics is correct or not is correct. “Filial Piety” says: “Politics is righteousness, and righteousness is called “to practice the way.” ’” The Tang Dynasty’s Duke of Chen said: “The notes say: ‘Those who are political will have the meaning of peace and justice. The commander of the six troops of the Great Commander, so the ruler of the King’s order was not correct, so the Zheng said that the reason was not correct. ’”[4] Wang Zhichang of the Ming Dynasty wrote in “The Notes of Zhou Rong” by Zhou Rong, saying: “The Qingxi Dunshi said: Xia officials are good at fire, and they take the power of the light as their politics. Those who are in a state of justice are correct. They are to curb the troubles and stop the dangers from the incisiveness and confusion, and to the extreme, they are at risk. If they are not transformed into several caves, they should not be able to cover the Internet with ”[5] It can be seen that “politics” include “seniority”, and “politics” is related to “strike”. In “Shang Shu·Zhou Guan”, there is a record of “Shima is in charge of national affairs, six sects are in charge of national affairs, and six sects are in charge of national affairs”[6]. Wang Qiao of the Ming Dynasty explained: “The emperor has six troops, and the commander is in charge of it.” The strong will not bully the weak, and the poor will not be violent, and the nation will not be able to be stable and domineering. However, the policy of being independent of military affairs is the right thing, and the reason why a gentleman is injustice is the big one. ”[7] From this we can see that “strike” is a necessary meaning in the “politics” of a country. The stability of a country’s political power cannot be separated from the protection and containment of military forces. However, the goal of military forces’ attack is not to invade other countries, but to pacify the whole country, “to make the strong not bully the weak, the people not to be violent, and the countries will each achieve their own peace”, and to be regarded as “right”. Therefore, the Ming Ke Shanggong said: “Politics is righteous.” The government is to calm the marquis and to uphold the whole country. ”[8] “Politics” is used to “peacefully” the whole country and to govern the country, to correct “injustice” and to realize the national governance. Using “righteousness” to train “politics (selection)” to realize the stability of the ancient Chinese sages in governing the country and their concern for the long-term peace of the country.

 

The second is that “politics” is a “French-style retribution” and has the meaning of justification and evil ways. Dai Dong of the Song Dynasty said: “Politics is righteous.” French corruption is the biggest political person.” [9] “policy” is “right” because it is the country’s “French corruption”, which reflects the country’s major political and policy corruption, and directly determines the country’s anxiety, life and death, and its welfare. This “refut French”It is the place of the “right reason” and “evil way” of heaven, and it contains the laws and experience of human social development and operation. Liu Zongzhou of the Ming Dynasty said: “Politics is correct. All rules and regulations are based on this principle. Only those who do things have their roots. Those who are superior to others will also be punished by their own body.” [10] Rule rules are “reason”. No matter who is, they must abide by the established rules and regulations. Even “people who are superior to others” will not be willing to overtake national policies and regulations, but must follow and implement them with their own examples. Cui Yan of Ming Dynasty also said: “Politics is righteous. The way of righteousness has been achieved through hard work, and the way of trial has been achieved through hard work.” Politics is the “evil way”, which is produced by trying to achieve the truth and seeking the truth in actual political activities. If the evil way is observed, then for politics, you can “benefit the people to the top and the bottom”, realizing beautiful politics like the previous kings. [11]

 

The third is that “politics” are “righteous” and have the meaning of “fairness” and “justice”. Ming Ke Shang said: “Politics is correct. Therefore, a gentleman is not upright. It is correct and even. Everything is divided into its own parts, and it is even and even. Therefore, it is uniform and straight. Therefore, to consolidate the whole country, cultivate Baidu, and make the whole country completely unified. It is the matter of politi

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