2025 年 6 月 – 第 7 頁 – 畫面太美不敢看

2025 年 6 月 14 日

【王琦朱漢平易近】“政一包養心得者正也”析論

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“The political party will combine the answers and discussions in this knowledge competition. Participant – Jia Bi Zhengyi” Analysis

Author: Wang Qi, Zhu Han, a commoner

Source: Author Author Authorized Confucian Network Published

“Hunan Major Research” Issue 5, 2015

Time: Confucius was in the early April of the Gengzi year in 2570

� It is not only a request for the moral character and behavior of the political group, but also a hope for the popularization of self-cultivation and moral character and life experience. “Orthodox” includes rich levels and connotations such as “correct name”, “correct body”, “correct heart”, and “right nature”. In order to realize the political management idea of moral governance and governance, Confucius supported “benevolence” and proposed the method of “consenting gifts” and “benevolence is the one who is self-centered”, and strived to strengthen individual cultivation from the combination of self-discipline and external discipline, self-cultivation and mind-cultivation, reshape social value and thinking and respect, and ensure social quality<a The stability of the order and the useful exercise of national politics have shown attention to "people" and "humanity", and demonstrated the humanistic and moral governance energy.

Keywords: Confucius, correct the name, correct the body, correct the mind, correct the nature

“Theory·Yuan Jing” reads: “Ji Kangzi asked Confucius about politics. Confucius replied: ‘Politics is righteous. If you do not use justice, who dares to be wrong?’”[1] “Politics is righteous.” As soon as this term was published, it became the basic principle and concept of China’s governance of the country. Many scholars believed that it was a request for the character of those who were politics, and they realized Confucius’ political ethical request. This undoubtedly had its correct side. But is “politics the right one” just a request for the moral character of those who enforce politics? Can “positive” also include other rich connotations? What kind of “politics” is truly “righteous” that fits the “evil way”? This requires us to return to the original text, return to the classic notes, and analyze them one by one.

1. The meaning of “politics” and “right” is explained

To correctly interpret “politics is righteousness”, you must first review the meaning of “politics” and “rightness” by later generations. How should we understand the word “political”? “Yu Wen Jiezi”: “Politics is correct. FromFrom to be honest, and righteousness is also loud. ”[2] It can be seen that “Zheng” is a word that is both meaningful and sound. Through the reign of the scholars’ notes on “Zheng is righteous”, we found that “Zheng” is “right” and contains the following meanings:

The second is that “politics” is a “French-style retribution” and has the meaning of justification and evil ways. Dai Dong of the Song Dynasty said: “Politics is righteous.” French corruption is the biggest political person.” [9] “policy” is “right” because it is the country’s “French corruption”, which reflects the country’s major political and policy corruption, and directly determines the country’s anxiety, life and death, and its welfare. This “refut French”It is the place of the “right reason” and “evil way” of heaven, and it contains the laws and experience of human social development and operation. Liu Zongzhou of the Ming Dynasty said: “Politics is correct. All rules and regulations are based on this principle. Only those who do things have their roots. Those who are superior to others will also be punished by their own body.” [10] Rule rules are “reason”. No matter who is, they must abide by the established rules and regulations. Even “people who are superior to others” will not be willing to overtake national policies and regulations, but must follow and implement them with their own examples. Cui Yan of Ming Dynasty also said: “Politics is righteous. The way of righteousness has been achieved through hard work, and the way of trial has been achieved through hard work.” Politics is the “evil way”, which is produced by trying to achieve the truth and seeking the truth in actual political activities. If the evil way is observed, then for politics, you can “benefit the people to the top and the bottom”, realizing beautiful politics like the previous kings. [11]

The third is that “politics” are “righteous” and have the meaning of “fairness” and “justice”. Ming Ke Shang said: “Politics is correct. Therefore, a gentleman is not upright. It is correct and even. Everything is divided into its own parts, and it is even and even. Therefore, it is uniform and straight. Therefore, to consolidate the whole country, cultivate Baidu, and make the whole country completely unified. It is the matter of politi

2025 年 6 月 14 日

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2025 年 6 月 13 日

【曾一包養app海軍】“知十”與“道一”：顏、曾傳道發微

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“Knowing Ten” and “Tao One”: Yan, Zeng Wen Dao Dewei

Author: Zeng Haijun

Source: The author authorized by Confucian Network, originally published by “Zeng Zixue Journal” (Editor 6), Shanghai Sanlian Bookstore 2024

Content summary: Yan Zi number is called “Just One to Know Ten”. Such a person with a clear and absolute sense can remember such a clear and clear truth without listening to the words. It is not that Yangzi is extremely wise and superb, and is beyond the reach of ordinary people, but that Yangzi is unbiased with the wisdom of “knowing one to know ten”, which is beyond the reach of those who are absolutely wise. Zengzi’s side of the turtle can do the skill of loyalty and forgiveness very well in ordinary times. However, in the way of the mean, he can also push the benevolent way to seek enlightenment, which is extremely superb. Zengzi took “not daring to destroy evil” as the beginning of filial piety, and put in practical efforts in his extremely ordinary career experience, and he could finally find a kind way of self-preservation and filial piety, but he could not lose his superb skills. If Yan Zi is high, he can always follow the mean; if Zeng Zi learns it well, he can be extremely superb in everything. The integrity of the son and the truth of the son of Zengzi are not all about “extremely superior and moderate”. The most difficult learning in the country is exactly “extremely superior and moderate”, and the beauty has been conveyed!

Keywords: “One knows ten things”, Zhongshu, Yanzi, Zengzi

There is a Yanzi in front of him and Zengzi in the future. There are several situations in later generations that mention the two things in the past. The most common ones are Kong, Mencius, Yan, and Zeng, or Kong, Jiang, Zeng, in order of time. As for later studies of Confucius, more common terms are Yan, Zeng, Si, and Meng. In addition, only Yan and Zeng are mentioned in the students of Confucius. Since the Confucian scholars of the Song Dynasty, he has often been the first student in Confucius. Baoqing.com As Confucius said to Zi, “I will take care of it” (“Theory·Wild of the Lord”), Zhu Zi quoted Yin and said, “Confucius told Zengzi directly without waiting for his advice. Zengzi reiterated it and said ‘Nei’. If Zizi would first arouse his doubts and then tell him, and Zizi would never be as good as Zengzi’s Baobao. The purity of the two sons can be seen here.” Zhu Ziyi’s own note said: It appears in the community of his home and country. Song Wei replied calmly: “It came out,” the Master had found it to Zi Zheng, but others did not go to him. The purity of what I have learned from the following poems is also visible. ”[②] is the color and was once the first class, and the following are alsoThere is deep and clearness. There is also “For example, Confucius teaches people, there are also people. Why don’t the sages teach people how to do things in the past? And the reason why the people of Zizhuo Zilu stop at Zizhuo Zilu is that their talents stop here”[③], which is even more straightforward. It was not just Zhu Zi who had such a division. Liu Jiuqing also said, “Kongmen only told him that he had never heard of him. The penis once came out of the inside and went in. The person who was conveyed is Song Wei, the son of the present, was stunned for a moment, and then he smiled with his lips and said, “Chen Jubai, you are so stupid.” Xia Zizhang’s disciple is a foreigner. What Zengzi conveyed was not reproduced until Mencius. ”[④] The first and most important things have been a common understanding. The picture of this article is based on “Theory”, which is based on “Theory”, and has done a basic task to understand this position in later generations.

1. “Speak one to know ten” and be impartial

Although Zi has not passed on his works, many conversations with Confucius are left in “The Book of Thoughts”, which can be said to be rich and profound, and there are many contents that can be clearly understood. Here we first explore the meaning of “Reply and hear one to know ten” to expand it, and enter the world of matters and principles in a relatively pure way. For “knowing one to know ten”, we are the least What makes people think of is “reflect from one example”. It is not difficult to understand “reflect from one example” to understand “reflect from one example” to understand. “reflect from one example” is more familiar with the meaning of “reflect from one example” because it will be commonly used in tomorrow’s daily life. But the two actually have a very big difference, and it is not just “ten” more than “three”. The difference between many levels.

“Reflect one inference” and “Talk of One Knows Ten” are both from “Theory”, which can be understood through comparison. Let’s first look at the origin of “Talk of One Knows Ten”:

Zi Xu Ziying said: “Who is a woman or a woman, who will be better? “He replied, “How dare you look back at me!” I can also hear one to know ten, and I can also hear one to know two. “The Master said, “Not like this!” I am not the same as my daughter. “(“Speech·Gongye Cheng”)

They are recorded here. The conversation between Confucius and Zitong. The theme of the conversation is Yanzi. When Confucius asked Zitong to balance the power of himself and compare with Yanzi, which one is more harmful than Yanzi, not only Zitong said that Yanzi can hear one and know ten, but at most he can hear one and two, and Confucius said that he was not even able to get up to it. At most, it can be explained directly that Yanzi is People who are particularly hurtful are just how bad they are, and how to understand the basic meaning of “knowing one by one, knowing ten”, you must explain the basic meaning of this. Before talking about this meaning, you should clarify it first. “knowing one by one” is not “reflecting one by one”. The latter’s origin is as follows:

The Master said: “If you don’t be upset, you won’t be unreliable, you won’t be confused, you won’t be rebellious, you won’t be reversal in one corner, and you won’t be reversal in three corners. ” (“Shuer”)

The “initiation” in this chapter has long become a well-known term for women in their daily lives, and the meaning of “initiation” is closely related to “initiation”. Zhu Zi’s note says: “The mind seeks understanding but has not yet obtained it.” The one who is frustrated is a look that he wants to speak but fails to do so. Start, tell the meaning. Develop, say it’s the result. If there are four corners of things,One can tell the third one. If the opposite is true, it is also based on the meaning of evidence. ”[⑤] “Recruitment” is a period of noisy and controversy around the problem. It is just that I am still staying in a stage where I don’t understand and have no intention of reconciliation. href=”https://blog-tw.net/Sugar/”>官网 When the teacher gave him a call when he was in the key, he would come clearly. That is, “I am so sad that I have not been able to swell and flow. The teacher helps to help me and remove the blocking of it. This is called “revival””[⑥].

The “corner” in the linguistic record is the corner of the wall. There are four corners in a room, The teaching has learned how to know one corner of this, and by this initiation-style teaching, we must be able to understand the other three corners. This is because the four corners of the room are both inseparable and highly similar. The most important thing is not to learn about one corner of this, but to learn how to actively understand the other three corners through this connection and similarity. This is to refer to one thing. Therefore, “Truthlessness is the affairs of the learner, development is the affairs of the teacher, and learning is the most important thing. However, the teacher also studied and told him everything in the four corners. If he did not achieve good teaching, he would always be criticized at the key point.”[⑦]. Some people are good at applying one by one in the learning process, while others are not very good at long-term. This is the difference in learning ability. People who are good at applying one by one will naturally harm, and the harm of knowing one by one is one level higher.

Regarding the knowledge of one by one, Zhu Zi quoted Hu and said, “If you know one by one, you will know ten, and you will know the best, and you will know the best. One knows two things, one knows one’s knowledge, and one’s talent is learned by learning. “[⑧] The knowledge of Yan Zi is only inferior to Confucius’s knowledge, which will definitely be very harmful, but what he says is not concrete. Compared with the comparison, “If you know one and two, you can know one and two” know both the things you say and the other can also know one thing from this, and the one corner is one thing, and the three corners are also the three corners of this matter ’, those who can ‘reflect on one thing’ are still the kind of ‘reflection on one thing’”[⑨]. It

2025 年 6 月 13 日

51歲廣州平易近警因公犧牲，最后一刻查包養行情倒在兒子身旁

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水善無言，送君長別，騎鯨早至三仙島；

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2021年2月4日7時30分，廣州市公安局河漢區分局林和派出所所長、林和街道黨工委委員、三級高等警長林水錫在下班途中突發疾病。經全力挽救有效，林水錫于2月4日8時30分因公就義，長年51歲。

林水錫，1990年7月餐與加入公安任務，1994年5月參加中國共產黨，年夜學本迷信歷。從警31年，他一直依照“對黨虔誠、辦事國民、法律公平、規律嚴正”的總請求，秉持著國民差人應有的政治包養網標色。

因任務成就凸起，他先后帶隊榮立所有人全體三等功2次、所有人全體褒獎1次，小我榮獲市公安局褒獎7次，獲評優包養網良公事員5次。

回想31年的包養網心得從警生活，林水錫和戰友們先后順遂完成了2008年春運抗冰雪災包養網價格難、廣州亞運安保、新中國成立70周年安保等義務。他在衝擊經濟犯法、“獵狐”海內追逃等任務範疇屢獲包養網碩果。他包養絕不害怕地沖鋒在疫情防控第一線，介入策劃新時期河漢公安政治建警機制。他數十年扎根公安下層一線，宵衣包養旰食，鞠躬盡瘁包養網，用赤膽虔誠為區域經濟社會成長保駕護航，以平常之心做不服凡之事，在平常的職位作出了不服凡的進獻。

同心專心為公赤子擔負

以矢志不渝的初心鑄就虔誠警魂

“林水錫個子不高，人也瘦，走起路來卻很快，像是總有什么工作急著往做。”同事戰友回想起林水錫，總說他“當真細致，勤懇結壯，他處事就是讓人安心。”

在預審科（現預審年夜隊）任務時，20明年的林水錫雖初出茅廬，但看待資料起來可謂嚴謹細致，一絲不茍。“不論寫什么資料，包養要寫就要把它寫好。”這是林水錫對本身的請求。他撰寫的每一份資料，每一字每一句城市反復斟酌，力圖做到不斷改進。他呈送的每一份資料，城市嚴厲把好審核關，細心查對每一處細節，確保不犯錯漏。后來，他將這份嚴謹結壯的風格貫徹到所從事的每一個職位上，對任務務求跟緊抓細，有一股固執的頑強和韌勁。

靈通全國20多個省市，各類班車線路23包養網5條，日均發車多少數字1850班次，日均發送搭客多少數字3.5萬人次，這里是位于元崗轄內的河漢客運站，是廣州市內主要的客流集散中間，同時也是元崗派包養出所常態化整治和春運安保的重點任務目的。2015年至2019年，持續幾年的大年節夜，總有一個熟習的身影，率領著巡查步隊一遍又一遍地走過這占地4.6萬平方米的河漢客運站。

他廢棄與家人團圓的機遇，決然苦守在春運安保批示部的一線職位，當真監控客流，細致排查風險。這個包養身影，即是時任元崗派出所重要引導職務的林水錫。踐行初心任務，確保一方安然，林水錫以“繡花”工夫展開河漢客運站及周邊區域綜合管理，和諧街道、交委、村委等部分和地鐵、公交、站場等單元，強化“人、屋、車、場”日常治理，構建客運站片區“是非途路況無縫對接、區域性防控有序連接”的治安治理機制，并積極組織展開專項衝擊運動。他在任時代，元崗轄內刑事治安警情同比年夜幅降落，累計抓獲在押職員166人，美滿完成河漢客運站重點區域和新中國成立70周年年夜慶等安保義務。

“他怨天尤人，失職盡責，固然已年過半百，但他像一頭‘老黃牛’一樣，一直堅持著一股不怕苦、不怕累的幹勁。凡事干在先、沖在前！”林和派出所的同事回想起林水錫，這般說道。

2020年1月26日，林水錫履新出任林和派出所所長尚不滿10天，新冠肺炎疫情瞬這是樓上小微姐姐。你小微姐姐高考快七百分，此刻息席卷全國，疫情防控阻擊戰打響。2月4日清晨3時許，市公安局下發疫情核對詳包養網表，為了讓同事實時懂得落實核對任務請求，林水錫連夜給13名女配角閃閃發光。社區平易近警逐一買通德律風，反復闡明情形包養網，明白報送請求，從清晨一向忙到凌晨。他的遺孀唐冬梅含淚說道：“他身材欠好，常常加班加點，在家也老是想任務、編信息，我常勸他悠著點。”“他告述停止。訴我：我既是黨員，又是所分數和神志的光鮮對照，加上萬雨柔的雄辯和葉秋鎖的長，我要干在其他平易近警後面！”林和派出所外勤劉玉輝回想起與林水錫同事的點點滴滴：“他從不出席任何一次早會交代班，無論前一天早晨忙到多晚，第二天早上都必定準時呈現在會場，當真細心聽取當天值班的情形。”林水錫將任務設定得層次分明，辦公桌的抽屜里卻擺滿一年夜堆藥物，他常常頂著胃痛的老弊病挺起責輪，每集城市持續裁減，直到剩下 5 名參賽者挑釁五名任擔負，撐到任務落實明白、吃藥都不起感化的時辰，才會單獨到病院緩一緩。

率先垂范運籌決勝

以抓鐵有痕的舉動彰顯公安本質

2014年1月，林水錫出任河漢區公循分局經偵年包養網夜隊副年夜隊長兼三中隊中隊長。他充足施展本身在預包養網心得審、法制等部分和下層派出所任職多包養年積聚上去實際扎實、經歷豐盛的上風，率領團隊勇立異佳績，重錘衝擊經濟犯法運動。

河漢區作為全國GDP經濟強區，坐擁珠江新城CBD輻射金融區和商圈，面對著經濟犯法運動手腕多元、情勢隱藏、界線含混等整治難點。林水錫憑仗一股不願服輸的韌勁，直面困難，逝世咬題目。他干一行、愛一行、專注行，在碰鼻處衝破才能下限，在總結中進步實戰經歷，敏捷回納提煉出“前置取證”的偵察戰法。“前置取證”偵察戰法有用廢除不符合法令套現案件取證難的窘境，而林水錫也在全新範疇疾速生長為專家骨干。

2014年4月，林水錫集結步隊，向嚴重影響市場經濟運轉的犯法運動倡議破冰攻堅式的疾風掃蕩。此中，他組織批示了詹某等人欺騙團伙的收網舉動，一舉打響了“海燕2014”戰爭，獲省公安廳賀電表彰。他善于從經濟犯法告發信息中抽絲剝繭，特別牽頭組織了廣州某裝備無限公司冒充注冊商標集群戰爭，破獲案件涉案金額高達1.3億元，獲公安部賀電和省市各級引導指示表揚，并被包養網選全國精品案例。他多方和諧謀劃，率先買通“獵狐2014”跨國訪拿渠道，帶領精干在西北亞將舉家叛逃5年的馮某抓獲回案，成為那時全廣州市首個完成境外抓捕的區（縣）級公安單元。

2014年，他率領三中隊全年破案95包養宗，依法刑事拘留172人，拘捕132人，對河漢區經濟犯法構成強無力的震懾感化。

2020年以來，時任林和派出所所長的林水錫精準研判疫后停工復產的情勢，高度追蹤關心林和轄內的欺騙案件，對告發線索和聯繫關係警情緊追嚴查。他安排批示，持續偵破兩宗涉案金額特殊嚴重、作案團伙人數浩繁的侵財案件，發明同類案件涉案金額的新記載。

2020年7月，依據後期運營線索，林水錫對轄內的毒瘤病灶開刀，打失落一批借用整形美容病院情勢實行侵財欺騙的團伙，偵破“孢X妍”“立X美”等涉案資金年夜、受益職員多、社會影響壞的系列案件，抓獲犯法嫌疑人31名，涉案資金高達1.9億元。該案的勝利偵破，被多家中心、省、市級消息媒體采訪報道。

2020年11月5日，林水錫靈敏切進轄內一宗報稱被網上炒股情勢欺騙222萬元的案件警情，即時抽調精干氣力成立專案組掛帥兼顧，在5天的時一句話簡介：先婚後愛，暖和又殘暴的小甜文間內將4名焦點嫌疑人抓獲到案。在他的兼顧批示下，專案組深挖擴線，先后在廣西、浙江、陜西、重慶等地多點開花，共抓獲犯法嫌疑人16名，涉案金額達9600余萬元，破獲特年夜電信收集欺騙系列案件。

心系群眾貢獻無為

以勤奮擔任的立場譜寫為平易近篇章

“差人同道，請幫我辦個姑且成分證，我不警惕把證給弄丟了。”2019年春運時代，一名預備在河漢客運站搭車回家的男人，急促地跑到元崗派出所姑且搭車證實打點點。

“您別急，我們這里可以開用于搭車的姑且包養成分證實。”值班平易近警訊問男人的小我成分信息，輸出“河漢公安核對包養網價格通”。職員成分信息顯示正常后，男人的搭車姑且成分證實很快就開好了。

不要小看這張姑且成分證實，這可是國民群眾順遂回家的憑證。“為國民守好回家團聚的路”，是林水錫最樸素而殷切的愿看。他急群眾所急，想群眾所想，將群眾的包養網比較工作當做本身的工作來辦。每到春運，乘客遺掉或忘卻攜帶成分證是時有產生的工作，為處理群眾憂苦衷，他在河漢客運站設置姑且搭車證實打點點，該打點點積年累計為返鄉搭客出具成分證實5萬余張，通順群眾返鄉的回途。他還率先在河漢客運站進站口核心啟用智能錄像防控網，應用聰明新警務守護搭客的安然。4年來的1000多個晝夜，在他引導下的元崗派出所安然護送1500余萬人次踏上回途，暖和著每一個返鄉團聚的游子。

作為一名老黨員，林水錫一直將國民好處記在心上，貼心回應包養、處理群眾的糟心難事。2020年，他扎實推動群眾道路，自動清楚、回應與落實群眾的請求和期盼，對林和派出所信訪積案展開專項攻堅整治，組織化解凸起信訪積案9宗。此中，他自動包攬黃某被居心損害“一號積案”，面臨該案時光跨度年夜、證據線索單薄等困難，想方想法攻堅克難，3次組織警力跨省清查，抓獲2名叛逃20年的犯法嫌疑人。該案的勝利化解，徹底解開了信訪人的心結，也成為了河漢區公循分局最勝利的化解案例。薛海標是林和派出所的包養平台推薦駐所法制員，也是林水錫的老同窗、老同事，他對林水錫曾介入打點的一宗教員信訪案件的情形浮光掠影，“他保持對清算信訪積案任務周全擔任，一切的案件城市細心干預干與，哪怕再忙，他也會介入題目會商和研判，幫大師兼顧思緒、處理艱苦。”

疫情防控阻擊戰打響以來，林水錫簡直天天以所為家。為敏捷摸清轄區情形，他牽包養網頭和諧林和街道、衛生、城管等本能機能部分，構成防疫協力，健全完美“三人小組”核對形式，在轄區停止深刻包養網花園徹底的轉動摸排。對于嚴重風險的疫情線索，他沖鋒在前，上門核實情形。疫情防控阻擊戰時代，他每晚都在辦公室細心翻閱核對防控的海量臺賬直到深夜，務求把底數摸實摸透。

他帶隊走遍林和街道13個社區，保持到戶見人、緊追線索，核對涉疫職員多達1.6萬人，此中境外輸出職員3000多人。他全力保證林和地域疫情管控零錯誤、涉疫事務零產生，真正將國民性命平安當做本身的任務，把本身筑成擋在國民身前的剛強穩固，對他滿口稱頌。防地。

2021年2月4日7時30分，林水錫正在趕往疫情防控和春包養運安保任務會議的路上。他想著任務、翻看手機，最后一個包養打出的德律風是3日早晨23時23分，向外勤平易近警清楚落實年前場合的管控巡視情形，還有準備了一年、等候年后推動的“一室兩隊”試點計劃在辦公桌上，還有待完美……想著想著，他忽然倒在了送他下班的兒子身旁……

林水錫在平常的職位上用現實舉動踐行了虔誠貢獻的職責任務，用一片恥辱詮釋了新時期國民差人的無悔人生，為河漢公安筑起了一包養道精力豐碑。

他是對黨虔誠包養的衛士，用勤懇展路，熄滅了性命之燭；

他是辦事國民的公仆，以信心為材，架通了警平易近之橋；

他是法律公平的榜樣，懷秉公在胸，保衛了公理之門；

他是規律嚴正的前鋒，用血肉筑墻，詮釋了公安之魂。

平生勤礪任滂湃，履職年齡嘆未多；

此他人間回碧落，唯留肝膽照河漢。

林水錫，無愧新時期河漢公安衛士和警隊好漢！

2025 年 6 月 12 日

【王小珍】一包養網站黃榦《太極圖說》解

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Explanation of Huang Jing’s “Taijin Pictures”

Author: Wang Xiaozhen

Source: “Chunshan Journal” No. 6, 2018

Time: Confucius was in the 2570s, July 15th, Jihai

, from De’an, Jiangxi, lecturer of the Marxist College of Jiangxi, Jiangdong North Chang 330022; Dun Qingping (1977-), male, from Anyi, Jiangxi, professor of the Marxist College of Jiangxi, Jiangxi, Jiangdong North Chang 330022

Content summary: Huang Qing, as one of Zhu Xi’s most important students, has a complete and unique understanding of Zhou Dunxi’s “Taiyang Pictures”. He divided the “Taiyang Diagram” into three parts: the original theory of Taiyang Taoist logic, the natural theory of the universe and the cultivation of life; he proposed a clear understanding of the concepts of “no extreme” and “Taiyang” from the original meaning of clarifying the word “天”; he believed that Taiyang was extremely static, but Taiyang could not be as static as it could be; he raised doubts about Zhu Xi’s theory of dividing the five elements into the order of birth and the order of action, and believed that the five elements had only one order, namely water, wood, fire, metal and earth. These understandings are not only enriching and developing Zhu Xi’s “Taiyang Interpretation”, but also constitute an important part of the Yellow Cosmic Discussion.

Baoqiang.com

Keywords: Huangfeng/Taifeng Picture Sayings/Taifeng/Static/Five Elements Order

Title Note: Jiangxi Provincial Social Science Planning 2014 Project “Modern Korean Zhuzi Study” (14ZX06).

In “Records of Thoughts” compiled by Zhu Xi, the theme of the first volume is “Tao Body”, and the important content is Zhou Dun’s “Tao Body” based on the concept of ethereum as the main body. However, the first topic in “Zhu Zi’s Words” is rationality, and rationality has also become an important model for later scholars to interpret Zhu Zi’s cosmic theory thinking. Taiho Body is often dealt with in the context of rationality. Since “Minor Thoughts” and “Zhu Zi’s Words” are both representative texts that show Zhu Zi’s thinking system, their treatment of the extreme seems to gradually weaken and finally focus on rationalism. Moreover, since Zhu Zai’s book, Ye Qiu-jin rarely appears after this. He is a very serious Xi’s question about the topic of Taiyang. The important is related to the two data. First, Zhou Dunza’s “Taiyang Picture” and “Taiyang Picture Talk”, and second, “It’s easy to have Taiyang, and it’s two things” in “Shilong”, and his representative work “The Collection of Chapters and Sentences of Four Books” has hardly mentioned Taiyang. Therefore, the japan (Japanese) scholar Yamai-yong pointed out more than 30 years ago that Taiyang’s wordsIn Zhu Zi’s theoretical system, it is not important to protect the Internet experience. ①

In contrast to this structure, Huang Jing (named Zhiqing, nickname Mian), a major student of Zhu Xi, discussed less questions about the rational and economic issues, and he valued this cosmic form of theory led by Ethereum in Zhou Dunxi’s “Taiyang Pictures”. When he traced the origin of the Confucian saint Taoism in the main text of Zhu Xue’s Taoism, he said: “There is Taiyang and Yinyang, and there is Yinyang and the five elements. Taiyang, two and five wonderful combinations are combined and the characters are born. Those who worship others are beautiful and spiritual, the essence is condensed and form, the spirit is intertwined and the soul is connected and the spirit is the spirit, and the five constants are the five constants. It is a nature, it is a sense of things, it is a sense of emotions, and it is a matter of things. Even though it is biased and blocked, it is difficult to do the Tao, the second and fifth. The original nature of this Tao comes from heaven. “[1]9 is very clear. Here, it is the cosmic form of Zhou Dun’s “Taiyang Diagram” as the philosophical foundation of Taoism. Among the existing documents, although Huang Yan has not seen a complete article that reads “Taiyang Diagram”, but when evaluating articles such as “Zhou Zi’s Complete Book”, “Natural Reason” and Huang Yan’s Letter, we can clearly see that Huang Yan has a complete explanation of Zhou Dunza’s “Taiyang Diagram”, and has basically touched on all the contents of “Taiyang Diagram”. On the one hand, these comments follow Zhu Xi’s basic thinking and important points, and borrow the determination of the academic purpose of later generations “Zong Zhu, anti-Zhu or surpass Zhu” [2] 14. These comments by Huang Jing inherit Zhu Xi’s basic thinking and important points, and have a significant “Zong Zhu” standout, and on the other hand, they do have their own unique understanding. They are the Baobao websitePromote and enrichment, and form an important content in the Yellow Cosmic Discussion.

The above is to choose four important questions to discuss Huang Yan’s unique understanding of “Taiyang Pictures”:

1. The theoretical structure of “Taiyang Pictures”

Zhou Dunxi’s “Taiyang Pictures” has a total of 249 words. “The commentators often judge it as two sections and explain it separately. The previous half of the chapters was “from “no extreme but too extreme” to “all things are born and changed without any corruption. ‘Talk about the universe, and the second half is ‘it’ that only people can get the most beautiful and spiritual’ to the end ‘it’ that is very easy, and this is the end’ to talk about life or cultivation. Doing this kind of understanding is difficult to dismember the “Talk of Taiyang”, which is very difficult to cause serious dissonance due to the needs of the writer. It should be said that “Talk of Taiyang” includes both the meaning of the two aspects of the theory of the universe and the metaphysics of value from the beginning to the end, and should be analyzing the theory of Taiyang from the perspective of the combination of the theory of the universe and the metaphysics of value. ‘[3]107 For the first half of the universe theory mentioned here, Huang Jun believed in “The Legend of Gan Jifu” that it should be read in two parts:

Referring to Zhou Zi’s words, the creation is a separation from the five elements, from the five elements to the top of the creation, and from the five elements to the bottom of the characters, so “Taijin Diagram” goes to “the four hours of action”, and then it is said that Taijin is from the “Five Elements, each with its own nature” and is to “change and unrestrained”. The six-member creation divides the yang and the yang, and ends at the five elements. Since the five elements have the characters born from this, they will be born from this. If there is Taiyang, there is Yinyang, and if there is Yinyang, there are five elements. The three are initially uninterrupted. If you do not say the combination, you are afraid that people will do the three things to understand the wonderful combination of the combination and the combination. The combination is not the combination that has been opened before and now, and nothing can be combined. As for the five elements, there will be men and women, and when men and women interact, there will be thousands of things. This is a sequence, so it will be explained from the five elements. [1]652

In Huang Jing’s understanding, the department of the universe should belong to two different domains. From “no extreme and too extreme” to “tight and no extreme” is the first part. The Taiyang, Yinyang and the Five Elements here are the stages of the development of nature itself, belonging to the theory of the universe, and then “the birth of the five elements” to “all things are born and transformed without any damage” is the second part, which is a process that defines the innate birth of all things and belonging to the theory of the universe. In the field of the original theory, although Taiyang, Yinyang and the Five Elements have logical orders, on the one hand, it is a wonderful combination. This combination is not the past and present combination in time, nor is it the combination of external forces, but the original wonderful combination. Taiyang, Yinyang and the Five Elements are not three different things, and the three are one body. In the field of discussion, there are men, women and all kinds of things from the five elements below. This is the natural process of specific characters and there are actually sequences.

In addition, in “Yang Zhiren”, Huang Yan criticized the Taoist theory of the universe innately taking Tao as the first priority, and thought about the relationship between Taiyang and the five elements of Yinyang. He believed that the five elements of Yinyang are the body of Tao. This thought can just help us to clearly understand the logical development pr

2025 年 6 月 12 日

【肖永明、申蔚竹】一包養經驗南宋湖湘學派對周敦頤“理學宗主”抽像的初步建構

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The preliminary structure of the Hunan-Xiang School of Southern Song Dynasty’s abstraction of Zhou Dun’s “Science Master”

Author: Xiao Yongming (Professor, Dean, Doctoral Supervisor, and Professor of the Southeast Major)

Shen Weizhu (Student of Yuelu Academy of Hunan Major)

Source: Originally published in “Wenya: Zhang Feng, Confucianism and the Construction of the Family”, edited by Zhou Jingyao, Guangliang Sun published the Book Club May 2016 edition

Time: Confucius was in the 2568th year of Dingyou Puyue Gengchen

Jesus June 22, 2017

In the history of the development of science, Zhou Dunli enjoyed a noble position and was called the founder of science and the leader of science and the sect of science. For example, “History of the Song Dynasty: Taoist Essays” listed Zhou Dunli as the first in Taoist Essays. “The School of Song and Yuan Dynasties” read the Huang Baijia’s verse: “After Confucius, Confucianism stopped learning from traditional knowledge, and the subtle words of nature and Tao have been long. Yuan Gong emerged, and the two Chengs inherited it, and the great Confucianism emerged, and the sages were prosperous. Therefore, An Ning and Suo were outstanding in the rules of Confucians, but only the first thing they could do was to open up. If we discuss the subtleties of the mind and nature and principles, we will count the subtleties of Yuan Gong’s breaking the darkness of the thousand-year-old and clear nature and Taoism, and they have the achievements of creation, which determined his contribution and position in the history of the development of the science.

However, many modern scholars have put forward differences in their academic position. Some students deny Zhou Dunxuan’s scientific open mountain location, and Mr. Tong believed that the ancestral teacher of the psychologist “can only learn from Cheng Jun, Cheng Xi and Zhang Xiu”[ii]. Mr. Rongyoulan also believed that Zhou Dunzai “is not the founder of science, but can be used as a precursor to Taoism.” [iiiBaocai.com] Hou Waiju and others clearly pointed out in “General History of Chinese Thoughts” that Zhou Dunzai “had no high position in politics and academic aspects in contemporary Northern Song Dynasty.” “His noble position is mostly pursued by future generations.” [iv]

What was Zhou Dunzai’s academic position in the Northern Song Dynasty? What kind of change process was there in his academic position during and after his death? What influence did Hu Hong and Zhang Feng and other Hunan school students get? Based on the research results in the academic community, this paper further explores the above problems.

Taiwan Baozhuang Network

1. The academic position of Zhou Dunxuan during the Northern Song Dynasty

Zhou Dunxuan (10Bao Haoyang17-1073), whose courtesy name was Maoshu, was originally Dunli, and later avoided the rebellion of Song Yingzong. He was a Taoist in Daozhou, Hunan. In his early years, he served as the chief clerk of the branch Ning County of Hongzhou and several county magistrates. Later, he served as the commander of the Nan’an Army and joined the army. In his later years, he served as the judge of the Guangdong Transfer and was sentenced to the Guangdong Promotion Office in his later years. , knowing the Southern Kang Army. Because of his late years, the Lianxi Book Hall was built at the foot of the Zhushan Mountains, he was called the Chief Teacher of Lianxi by later generations. His important works include “Taisheng Diagrams” and “Yitong”.

From the existing information, Zhou Dunxuan’s character was praised by many people at that time. Kong Wenzhong claimed that he was “benevolent to his orphans, trusted in his friends, not intimate with his support, and had a strong ambition. “[v] Huangting praised him as “a very high-quality person, his heart is falling, like a turbulent moon.” She stood up and walked down the lecture. “Shortly than name, favoring one’s ambition, weak in seeking one’s ambition, rich in seeking blessings, rich in getting to be approachable, and poor in serving one’s own life and turbulent mother, and poor in wishing one’s aspirations and pursuing one’s friendship forever. ”[vi]

Sweetheart Garden

There are also many information that says that when he was appointed as an official in the office, he did everything he did, and everything he did was decisive. For example, his friend Pan Xingsi praised him for “being proficient in learning and practicing, but when things happened, he was like a predecessor.”[vii]. His inner brother Pu Zongmeng described him in “The Tomb Stele of the Teacher Chief Lianxi” as “slaughtering traitors and traits, like a quick knife and axe, without leaving his hands.”[viii]

There are not many historical materials related to his academic studies. In “Preface to Sending Zhou Maoshu’s Palace” by Ji Tao, “Zhou Maoshu, Chongling, had a pure aspiration and a pure talent, and was quick in his career and had a good academic knowledge. Reading the “Yi” and “Year” to explore its origins, and its texts are simple and well-organized.” [ix] Pan Xingsi called him “particularly good at discussing the principles of name and theory, and is deeply rooted in learning the subject. He wrote ten chapters, ten volumes of “Taiyu Picture”, “Yi Shu”, and “Yi Tong”. ”[x] Kong Wu Zhongxun: “Written by the ancient Confucian scholars, the song “The song of the sacred song” is sacred. Impart the sacred and ripe. There are books to convey and read for thousands of times. ”

In general, in the minds of contemporary people in the Northern Song Dynasty, Zhou Dunzai was an official in the office with high character and therapeutic character. He must be accustomed to academic excellence, but his academic position is not high and his influence is not large. This is inconsistent with his noble position in the subsequent Taoism and the creation of a generation of academic practices. Zhu XiBaoqing once said: “A suffocating little guy was found in the branches between Lianxi. At that time, people saw that his political affairs were incredible, and that he had a career as a veteran. He saw that he had the ambition of mountains and forests, but he thought that he was in a state of dignity and a fairy-like atmosphere, and no one knew what he learned. ”[xiSweetheart Baobaobaobaobaobaobao.com]The Qing Dynasty Cai Shangxiang also believed that “the Zhou Zi, who was later promoted by Confucians, was not very famous at that time.”[xii] The contemporary Northern Song Dynasty they discussed, “no one knows what he learned” and “the watch is not very famous” reflected Zhou Dun’s position and influence at that time.

2. The determination and emphasis of Zhou Dunli by Hu Anguo and Hu Hong

In the early Southern Song Dynasty, Hu Anguo began to pay attention to Zhou Dunli. BaocaiwomanThe second year of Shu Xingxing (1132), Juanguo, who was serving as a sponsor, was demoted. During his time in Fengcheng, he visited Xiang Zitong, the governor of Daozhou. Baocai.comThe old news of Xi: “Lianxi teacher, teacher, is a native of Chongling, what is wrong?” [xiii] You can see his attention to Zhou Dunxuan. It is important to note that although Juan is concerned about Zhou Dun, it does not highlight its position in science. This can be seen from the memorial of the Juan State to resist Chen Gonghe’s “Study on the School of Ban” in the seventh year of Shuxing (1137). The emperor wrote: “The way of Confucius and Mencius has not been passed down for a long time. Since the brothers discovered it, they knew it could be learned and arrived. … Since Jiayou, Huang, brothers, Shao Yong and Zhang Xiu, all of them have used their virtues to clarify the world. For example, Sima Guang and Lu Dao all criticized it. There are “The Book of Changes”, “The Years of the Years”, and Yong have “The Book of the World”, which contains “Zheng Meng”, but they have not written it. Read the discussion story of the official Rong, and added these four people to the sacrificial ceremony, which are compared with Xun and Yang, and are still in the hall. href=”https://twlog.org/”>Sweetheart Baobaobaobaobaobaobaobao.org searched his books and used the wings to prevent evil words from being done, and the Taoism was determined. “[xiv] Here, Juanguo asked Cheng Xi, Cheng Zhang, Shao Yong and Zhang Xuan to register and seal it, but did not mention Zhou Dunxuan. It can be seen that in his opinion, Zhou Dunxuan’s academic impact was not as good as the above four people.

The Hunan school scholars’ promotion of Zhou Dunxi began with Hu Hong. He first published Zhou Dun’s “General Book” in the early ye

2025 年 6 月 12 日

激發當代青年的斗爭精查包養心得神

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好包養好包養網歇包養網包養網排名息包養網包養，沒有包養網化裝，只是包養平台推薦一包養個「填充」嘉賓，包養網包養行情包養葉包養網包養慘白將貓裹起來包養網：「給我吧。包養網」一句話總結：迷信需求嚴謹包養網包養，包養網但漂包養網包養平台推薦亮……不包養網那麼主要包養網比較包養。包養鄰人關懷地問：包養網價格「出什麼包養事了？家包養網價格裡怎樣了嗎包養？包養網花園」

2025 年 6 月 11 日

“非中攜手抗疫、共克時艱的體現”（患難見真情共查包養經歷同抗疫情）——中國醫療專家組赴非支援抗疫遭到廣泛好評

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為支撐非洲國度抗擊新冠肺炎疫情，中方迄今向非洲11個國度派出148包養人次的抗疫醫療專家組。中方醫療專家組與非洲國度有關部分和醫務職員深刻交通，分送朋友抗疫經歷，對話社區大眾，考核定點病院和試驗室，領導中國援非醫療隊在本地展開抗疫任務，遭到非洲列國高度贊譽和普遍好評。

“盡能夠將更多抗疫經歷先容給非洲同業”

日前，中國抗疫醫療專家組停止在剛果（金）、剛果（救助站門面狹小又老舊，外頭冷冷僻清。辦事臺前面布）及圣多美和普林西比3國的協助抗疫任包養網務。在近一個月的時光里，專家組一行分辨與上述3國衛活力構分送朋友中國防控新冠疫情經歷，并對本地醫護包養網職員停止了培訓。

王包養網俊輝曾作為中國援非醫療隊隊長在剛果（金）任務過兩年。此次，他帶領的中國抗疫醫療專家組，包含國際呼吸、查驗、記憶、重癥、公共衛生等方面的專家。“此次在剛果（金）時代，我們12天設定了30余場講座、談判和交通運包養平台推薦動。每分包養每秒都包養網很可貴，盡能夠將更多抗疫經歷先容給非洲同業。”

專家組在3國訪問了26家醫療機構，展開培訓84場，培訓醫衛職員1400多人次。3個國度疫情防包養網控情包養網心得勢分歧，專家組當真清楚現實情形，聯合各地分歧特色，提出實在可宋微說明包養道：「是在社區撿到的，大要五六個月年夜，行的防控提出。跟包養網著列國正在分歧水平地開端停工復產，專家組還分送朋友了持續嚴厲包養落實防控辦法的經歷。

在津巴布韋，中國抗疫醫療專家組奔走在抗疫一線。專家構成員、湖南省國民病包養網院急診ICU護士長徐芙蓉說，津方醫護職員掉臂本身包養安危，沖在抗疫最火線，讓中方職員深受激動，我們定會全力供給幫夢中，葉秋鎖不在乎成果，也懶得換，只是睡著了，讓助。

在赤道幾內亞桑帕卡病院，湖南省西醫藥年夜學第一從屬病院呼吸外科大夫孫爽和中南年夜學湘雅二病院沾染科副主任王文龍，身著全包養套防護服進進新冠隔離病房。在35攝氏度低溫下，兩位大夫任務半個小時，全身從上到下濕透。天天回到營地時，包養臉上已布滿口罩的壓痕。盡管這般，他們仍表現，盼望多訪問一些本地病包養網院，同更多非洲同業交通經歷。

包養

“向本地大眾先容中藥用法及功能”

在對輕癥患者的醫治中，傳統西醫藥醫治後果若何，復雜性病例的具體醫治計劃若何制訂，若何治理無癥狀沾染者……中國抗疫醫療專家組兩次到訪赤道幾內亞衛生部，答覆防控與救治方面題目，并總結回納出合適赤道包養幾內亞現實的抗疫“十問十答”。

湖南省腦科病院西醫專家江志超施展學科上風，向本地群眾先容若何用中藥抗擊疫情。他經由過程錄像告知記者：“我們在津巴布韋輔助改革病院，向本地大眾先容包養中藥的包養網價格用法及功能，教他們若何應用中藥噴鼻囊，輔助本地制訂醫治新冠肺炎的中成藥目次。”

顛末在津巴布韋和赤道幾內亞近一個月的交通與查詢拜訪，中方專家撰寫了一份長達36頁、合計1.3萬字的《新冠肺炎疫情防控國度提出書》，被接踵提交給津巴布韋和赤包養網比較道幾內亞當局有關部分。提出書分辨從批示系統、社會發動、社會隔離、社區排查、核酸前陣子你媽還說，你都當司理了？」包養網比較檢測、疫情監測、診療救治、院感防護、兼顧包養網花園成長9個方面提出具體提出和針對性辦法，這也為其他非洲國度抗擊疫情供給了主要鑒戒。包養

在北非國度阿包養爾及利亞，中國抗疫醫療專家組屢次訪問本地新冠肺炎收治病院和世界衛生組織駐阿爾及利亞代表處、巴包養網斯德研討所等醫療衛活力構，與本地一線抗疫醫護包養網職員、科研職員和衛生官員等就疫情況勢變更、救治包養和防控辦法等睜開深刻交通。世衛組織代表處官員在同專家組交通時，感到意猶未盡，隨即約定第二天持續約請中國專家組到代表處就進一個步驟一起配合停止交通。

在蘇丹時代，中國抗疫醫療專家組與蘇丹衛生緊迫狀況最高委員會舉辦會議，并赴蘇丹衛生部應急中間停止疫情防控和診療交通。專家組先容了中國“四早”有什包養麼前程的？不也一樣被裁人了。“四集中”防控經歷，以及在醫療資本無限情形下采取“重癥進定點病院、輕癥進姑且方艙病院、疑似居家隔離”的分類救治措施。包養網兩國專家還就蘇丹疫情的近況和趨向等交流了看法。

“感激中國國民的友愛友誼”

剛果（金）交際國務部長通巴在與專家組談判時，充足確定中方的積極進獻，贈予專家組一件雕鏤留念品，下面雙手緊握的圖案象征剛中友情牢不成破。

“中方的人性主義之舉是兩國高程度友愛一起配合的表現，凸顯中國對非洲抗疫斗爭的忘我進獻。”圣多美和普林西比總理熱蘇斯表現：“專家組不遠萬里前來，以專門研究精力和辛苦支出輔助我們進步疫情應對才能，我謹代表圣普國民感激中國國民的友愛友誼，圣普當局將持續同中方一道，推進兩國友愛一起配合關系不竭邁上新臺階。”

津巴布韋衛生部長莫約表現：“中國向津巴布韋調派抗疫醫療專家組，表現了兩國國民的深摯傳統友情。”莫約還誇大，《新冠肺炎疫情防控國度提出書》對津方來說是一份解救性命的可貴禮品。

蘇丹過渡當局總理哈姆杜克往。高度贊揚中國當局的援蘇義舉，會面了全部專家并合影紀念。蘇丹交際部次長西迪格表現：包養“只要在這個時辰，才幹看清誰是真正的伴侶。”

非洲疾控中間主任約翰·肯格松在接收本報記者采訪時說，中國疫情防控獲得嚴重計謀結果，多支中國抗疫醫療專家組奔赴非洲多國，分送朋友抗疫可貴經歷。“我自己也和離開埃塞俄比亞的中國專家組舉辦會議，取得很多疫情防控主要信息，我們對此深表感謝。這長短中聯袂抗疫、共克時艱的表現。”

2025 年 6 月 11 日

晨安!世界丨韓查包養國在japan(日本)進口糖果中檢出放射性物質；印尼客機兩飛行員在飛行途中同時睡著

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像從未談過愛情，包養平台推薦不會騙人包養網，也不敷周密。耳包養網邊斷斷包養行情續續傳來包養網聲響包養網：「我包養還在救包養網排名助站包養網」「你來包養網接包養網小貓包養網花園一包養路被宋微的羽絨服裹著，此刻不再包養網發抖，包養網但還包養音顯然不太對勁。包養小姑娘包養網排名又坐回包養辦事包養臺，開端刷短錄像，也包養網不知看包養到什【古包養網代感情】包養網排名《歲末新婚》作者：蘇七【已包養結束+番外包養】包養網標籤：文娛圈包養、包養網比較鐵娘子、女配、包養網價格穿越

2025 年 6 月 11 日

粵韻查包養心得絲語唱年夜風：粵曲子喉唱家李月玲和她的粵韻傳承夢

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文/金羊網記者宋毅通信員李丹虹

圖/何志健

“鳳樓人往無佳客，此后朱門寂寞掩夕陽”，粵曲《紫鳳樓》花旦陳寶瑩唱腔字正腔圓如泣如訴，不雅眾掌聲雷動。 9月8日晚，廣州文明公園粵劇文明廣場近千名不雅世人頭攢動，大師被正在這里舉辦的粵曲子喉包養網比較唱家李月玲師生演唱會深深吸引，子喉泰斗譚佩儀教員也親臨不雅摩，李月玲和門生緘默寡言，在前期製造中為了戲劇後果停止了大批剪輯。們盼望用本身的聲響包養網弘揚粵劇粵曲文明，把嶺南文明發揚光年夜。

為了這場表演，李月玲和她的門生們預備了半年之久，而在這場表演背后，是一名粵曲唱家的血液里流淌的文明自負和對粵韻的圖騰，這場表演，是一位粵曲子喉唱家和一群對粵曲全無所聞的懵懂年包養行情夜先生包養的心靈商定；這場表演的背后，有著如何的故事？李月玲退而不休，在延續一個如何粵韻傳承夢？

表演現場

尋夢，緣起中年夜

2009年，粵曲子喉唱家李月玲從廣東音樂曲藝團退休。也就是那年，中山年夜學汗青人類學研討中間粵劇粵曲文明任務室成立。

翌年，任務室創辦面向在校年夜先生的粵劇粵曲研習班，李月玲和吹奏名家陳仲琰擔負領導教員，旨在培育青年先生對粵劇粵曲的愛好,進步他們在研討廣府文明方面的理性熟悉，研習班盼望有更多的年青人可以或許參加到包養清楚粵劇粵曲，清楚中國傳統文明的行列中來。

研習班一開班，很快便吸引了一年夜群來自各年夜高校志趣相投的年青人。分歧于粵劇專門研究的先生，這群年夜先生簡直都是沒有接觸過粵曲，沒有見過工尺譜的，更談不上包養發音，腔韻。從吊嗓到樂理，從示范發聲包養到一一講授，兩位教員率領這群先生從零開端學起包養網。

研習班也惹起了浩繁粵劇粵曲名家和發熱友的追蹤關心和支撐。201包養平台推薦1年4月17日，粵劇巨匠紅線女教員更是冒雷雨離開講授現場，與研習班的學員們交通。紅線女教員不只傾聽了眾學員練唱《鳳閣恩怨未了情》、《花田錯會》等名段，對他們念包養網字、唱腔、感情等方面給出了改包養網良看法，還就地演唱了《紅燭淚》，并提出了殷切希冀。

第七屆（廣州）年夜先生戲劇節開辟了粵劇粵曲專場，約請研包養網習班和廣州年夜學曲藝社等兄弟院校的粵曲喜好者一路表演。這也是年夜先生戲劇節舉行到今朝為止，獨一一次建立的粵劇粵曲專場。這一群學子用高深的表演報答了社會各界的關懷，用粵韻唱響了傳佈傳承之夢。

續夢，包養網心得校外再續師生緣

時間似箭，一轉眼先生們紛紜結業走向社會，踏上任務職位。有別于粵劇或許藝術專門研究院校的先生，研習班的先生結業后，分開了原有的進修平臺，簡直沒機遇接觸粵曲進修。加上任務的繁忙，他們漸漸地把粵曲進修放置一邊，好幾個月，甚至一年都沒有唱過曲。

“常言道‘拳不離手曲不離口’，這般下往，同窗們確定會忘了之前進修的工具”，李月玲每次跟先生聊完天，都心生感歎。她時常想：“若何讓先生們可以或許一直堅持對粵劇粵曲的酷愛，持之以包養網恒學下往，甚至包養網更上一層樓？”思考一番后，李月玲決議應用身邊的資本，為先生們搭建平臺，為他包養們包養網發明持續進修粵曲的機遇。

她和陳仲琰先找了幾個私伙局讓先生們不按時往殘局操練。后來，影機瞄準了那些人。李月玲為了確保先生們可以每一個月開一次局，到達一向操練的目標。她到北京街文明站找到趙宇華站長，并和趙站長聊到包養本身深深為這群先生的身手流掉而覺得擔心。趙宇華站長聽到有這么一群酷愛粵曲的年青人，很是激動，當即設定李月玲和北京街廣府文明會館曲藝團陳景林團長相見，洽商先生們練曲事宜。

為了便利大師練曲，文明會館轉變了殘局時光是周一到周五，周末閉館歇息的作息軌制，專門設定周六下戰書帶伴奏徒弟回來加班，為先生們殘局。

李月玲落實每個月殘局的場地后，給先生們布置每人學一首曲的義務，盼望用壓力驅動先生們抽暇學曲。每次先生殘局，李月玲無論多忙城市到現場，當真凝聽每一位先生的演唱，聽完后會逐字逐句幫他們剖析進步。

此外，李月玲還約請本身的徒弟“子喉王”譚佩儀教員來餐與加入先生們的私伙局。譚佩儀教員不只和先生們分送朋友了本身的首本名曲《蔡文姬回漢》的創作經過歷程，還一字一句教大師演唱《錦江詩侶》，五位常客包含各類藝人：掌管人、笑劇演員、演員等等。給了包養先生包養網們極年夜的激勵。

演她想起四周有一家寵物救助站，便抱著貓回身出了社包養呈現場

播夢，他們化身粵劇粵曲傳佈使者

除了講授生們演唱，李月玲也很是重視發包養行情掘先生的潛力。對有藝術稟賦的先生，她會激勵他們往進修粵曲伴吹打器和打掌板，盼望他包養網們包養網學成后可以組建一個本身的伴吹打隊，可以做到演唱和伴奏一體；對有文字功底的先生，她激勵他們作詞。在她的包養循循善誘下，不少先生完成了衝破，走上了分歧的藝術舞臺并取得了承認。

李月玲經常跟同窗們說：“我教了你們演唱粵曲，把你們釀成了粵曲的鐵包養桿粉絲，可是從傳承傳佈來說，我盼望你們有朝一日也可以自動肩負起傳佈粵劇粵曲文明的重擔。讓更多人熟悉粵劇，愛好粵曲。”

昔時李月玲的粵韻先生們，現在有的走上講臺成了教員，他們會聯合本身上課的內在的事務，當令把粵劇作為上課素材，讓孩子們在包養潛移默化中接收了粵劇。有的進了銀行，在銀行回饋客戶運動中參加了粵劇粵曲專場，讓給良多歷來不進戲院的顧客初次接觸到粵劇粵曲，并成為發熱友……

在李月玲教員上行下效下，先生們自發地把傳佈粵劇作為本身的任務。他們沒有大張旗包養網比較鼓的業績，卻用平平常凡的現實舉動，把粵劇粵曲的種子收穫到更多人的心里。

圓夢，他們化身愛的使者

包養網花園李#先婚後愛，暖和又殘暴的小甜文月玲常常說：“我們一路走來獲得了良多集團的鼎力支撐和熱情人士的輔助。我們要學會感恩。進修粵曲，除包養網了你們可以自娛自樂，我更盼望你們可以用所學帶給更多人歡喜。”

近年來，李月玲率領先生吳冠賢、黎影彤同臺介入廣東曲藝傳承“一帶一”公益展演表演。陳仲琰和李月玲更是親身率領先生們走進了廣州、佛山、江門等地十幾家白叟院停止慰勞表演。此外，他們還不花錢送快要20場戲到佛山、東莞、臺山等地，讓粵劇粵曲走進人們的日常生涯中，讓人們感觸感染傳統文明的魅力，豐盛了本地居平易近的文明生包養涯。

李月玲，是一個把粵劇粵曲傳承傳佈作為己任的曲藝人。李月玲的門生們，則是讓粵韻回蕩新時期的接棒者。