【張新平易近】孫應鰲一包養網站及其傳世著作考論

The first year of Longqing Longqing’s “Collected Works of the Supervisor of the Sun Shanfu” and the reprinted “Collected Works of the Supervisor of the Sun Shanfu”. It was originally hidden in the Jingjiatang of Japan (Japan), and was written by Sun Yingxiong, a famous theoretical scholar in the Ming Dynasty. It was a good version that was rarely used for people to use for the country. The two books can be compiled into one, and combined to form a completely personal collection, namely the eight-volume “Sun Shanfu Supervisor Collection” written by “Tianyiguan Book Catalogue”. All of them are written by the Sun Supervisor Guanzhong, and the publication is also in the regular school where he studied for a long time. Not only did Sun “jue come to the world with Confucianism and become the best figure since the founding of the provincial capital, even if he talks in words, there is no one who is comparable to that of the chief teachers”[1], he is even placed in the national scope for observation, and he is also a major figure worthy of discussion. I am now lucky to visit two books from japan (Japan) and published them from the head photocopy [2]. I thought it was also a great event for Lin Shiqi, so I took a closer look at his life and related works on the world as follows.

1. The transformation from a military clerk to a civilized family

Sun Yingying (1527-1584), whose courtesy name was Shanfu, was named Huaihai, and his name was Daowu. He was called Huaihai Teacher Chief Teacher, Wengong, Qingpinghua, Guizhou (now Kaili CityHe was from Kuaishan Town. His ancestors were from Rugao, Nanzhi (now Rugao City, Jiangsu Province), and he occupied his hometown in Qingping, Guizhou in the early Ming Dynasty. Qiu He, a scholar from Guizhou who was a little later in the family, stormed his door and said:

The ancestors said that Hua was the one who taught the gods and strategies to spread thousands of people from the dragon’s merits. They were born in Rugao and Huaihai. Hua uses eternal joy to promote the Qingping and peace, convey the gifts of his sons, and the gifts of the gifts. The officials were filled with thousands of officials, and there was a different son named Liu, who gave birth to a child, and his wife was reborn as a child. Yi was the chief teacher of the child. In the past three generations, I stood up as a county magistrate and commander. Yi Fu was honored by the teacher and the chief teacher, and he was granted the title of Zhongxian Master, and Yi had a younger brother. He also taught the teacher to teach the scholars, read secret books, and was the history of the pillars. “Pen” says: “When they are raining and snowing, they should gather the sleigh first.” What if all the previous generations were sleigh? [3]

Similar records also see the “Epitaph of the Epitaph” written by Chen Shangxiang (named Xinyi and nicknamed Xi) of the King of Guizhou, written by Sun: “A first generation ancestor Hua, Yongle initially used the Nanjing Shen Ce to spread the Qingping and Ping family to promote Qingping and Ping, and Hua gave birth to a thousand ministers. He gave birth to a thousand ministers. He received a ceremony and was a member of the court. He was a member of the Qingping and Ping family. He was a member of the imperial examination. He was a member of the Yunnan Prefecture and was a member of the Gongyi family.” [4] The time when Sun Hua discussed Qingping and Pinghua In the “Qianzhou Tongzhi” of Jiajing, he wrote “The 14th year of Hongwu (1381)” and said that “the 29th year (1396) was promoted to the deputy 1,000 yuan, and the fourth year of Jingtai (1450) was promoted to the 1,000 yuan, and the fourth year of Jingtai (1453) was promoted to the 1,000 yuan”[5]. Although there were any differences in this statement, it was still seen that his ancestor of Guizhou, Sun Hua, was a military officer in the army. From Hua to Rongxian, he served as the 1,000 yuan, and was appointed as the 1,000 yuan. In the third year of Jingtai (1453), he was promoted to the 1,000 yuan, and he was promoted to the 100 yuan. However, the second son, Liu and his two sons, Han and the Grand Master, began to transform from military officials to elites in the institute. That is, the so-called “all were the first to be a literary subject” [6]. Not only did Sun Cheng’s father, who was married to the country, tried to choose the title of “Tribute” and the classic teaching was given to BaozhuangDaoyi craftsmanship, all the scholars have achieved success.” After learning, he further said that “building the right place to learn Yi Shi, and hiding the books; building the west corner of the house is the Nanming Jingshu… I like to explore the present and the past, and I always be sarcastic. He was trained as a clan and surname”[7], even his uncle also “has a righteous person, filial and respectful to the chief, and loves the clan party, and can be said to have a gift from the family.” Although “the houses in the seven trials were not sold, he was good at learning and had great talent and economic qualities, so he was in charge of the county, Yunnan and Yang, and the Yi and the Liao were transformed. He taught the Hubei and Zhejiang, and the Confucian scholars were in power. The ministers and the ministers were in the west, and the common people were in the heart”[8]. There is also a line from “The Book of Describing the Virtue of Ancestors”: “The imperial dynasty opened its six-way relationship, and it was the master of Long Xingyi. Successfully, the land of the ranks was broken, and the world was filled with the plains of Qing Dynasty. The three ancestors were the ancestors, and the scholars and the sages were worshipped. However, the political and educational principles were taken at that time. The county magistrate entered Guilin, but the crown was unable to chase after him. The high-spirited palace was moved, and the sacred style was wise and the strange things were passed away.” [9] It is enough to prove that his family was born. The transformation of the army into a civilized family in the area was important from the generation of great-grandfathers and extended to his father Sun Yi. Although it was important to “benefit the son to be proud of” [10], “the tent was swayed and sang the gods for a hundred miles, and the sang the gods for a hundred miles, and the sang the sorrows of the lords and the sangs of the world” [11], it also possessed the characteristics of the well-known elites.The reason why Sun Yi wanted to be a officials was because “Zishanfujun, he had already ascended to the title of the Hanyuan, and was added to the house, and his name was thriving, and his purpose was to use it. The head teacher said, “Will there be those who will be my stalkers on behalf of me?” So he burned the certificate and refused to come out”[12]. It can be proved that the high school scholars should be promoted as a bulging ambition, which not only means the double realization of talent and fame, but also symbolizes the transformation of the family’s literati and literati. Of course, it also brings great honor and voice to the family’s residence. Qiu He quoted “Pen” “The rain and snow are the same, first gather the sleet” to describe his family. He believed that he had lived and developed through several generations of people. He became a famous scholar and scholar, and then began to develop the exposure line of elite figures, which was not hindered by the representative transformation of the civilized and mainland civilization in the northeastern border. It